Thursday, February 14, 2019
The Use And Abuse Of History :: essays research papers
The Use and Ab function of History            By Friedrich NietzscheForward "Incidentally, I despise everything which that instructs me without increasing or immediately enlivening my activity." These argon Goethes words. With them, as with a heartfelt expression of Ceterum censeo I judge otherwise, our consideration of the worth(predicate) and the worthlessness of account may begin. For this work is to set down why, in the spirit of Goethes saying, we must seriously despise instruction without vitality, knowledge which enervates activity, and history as an expensive surplus of knowledge and a luxury, because we lack what is shut up most essential to us and because what is superfluous is hostile to what is essential. To be sure, we take history. But we need it in a manner different from the manner in which the spoilt idler in the garden of knowledge uses it, no matter how elegantly he may look down on our coarse and graceless need s and distresses. That is, we need it for life and action, not for a comfortable turning away from life and action or merely for glossing over the egotistical life and the cowardly bad act. We wish to use history only insofar as it serves living. But there is a degree of doing history and a valuing of it through which life atrophies and degenerates. To bring this phenomenon to demoralize as a remarkable symptom of our time is every collation as necessary as it may be painful. I conduct tried to describe a feeling which has often enough torment me. I take my revenge on this feeling when I discontinue it to the general public. Perhaps with such a description someone or other go away cod reason to point out to me that he also knows this particular sensation but that I have not felt it with sufficient purity and naturalness and definitely have not expressed myself with the appropriate certainty and mature experience. Perhaps one or two will respond in this way. However, most peop le will tell me that this feeling is totally wrong, unnatural, abominable, and absolutely forbidden, that with it, in fact, I have shown myself unworthy of the powerful historical tilt of the times, as it has been, by harsh knowledge, observed for the past two generations, particularly among the Germans. Whatever the reaction, now that I dare to expose myself with this natural description of my feeling, common decency will be fostered rather than shamed, because I am providing many opportunities for a contemporary tendency like the reaction just mentioned to make polite pronouncements.
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